Landscape of the Sacred: American Sacred Spaces

Lizzie Nelson


In this week’s reading, the author discusses the American desire to travel, to be constantly moving around and never really settle into a home. He theorizes that because of this constant movement Americans never really have the chance to create sacred spaces. He argues that in order to create a truly meaningful sacred space it needs to have fulfilled the four axioms and that this cannot be accomplished without staying there for a while; but I completely disagree with this notion. I believe a sacred space does not necessarily have to be a one physical space; it can be a moving space or a state of mind. I think this is what we see in the culture of hiking trails in America, the journey itself has become a sacred space. People are leaving their homes and coming out into a space where they can be isolated, a place so different from their daily lives, so they can re-center themselves and find a sense of spirituality in the nature around them. Does this not sound like the purpose of a sacred space? These journeys were not chosen, yet their beauty seemed to be so powerful it called other to it. It has become greater than the simple purpose it sets out, walking for a distance, these trails have set out to remind a culture of the freedom and simplicity they have left behind.

Comments

Post a Comment

Popular posts from this blog

Student Choice #1

This semester, I have found myself most Sunday afternoons feeling stuck. I don't want to use my mind and I don't want to move off my couch. Nothing seems to sink in past surface level and I would simply scroll through Facebook, not taking in any information but merely skimming. I heard someone once describe this feeling as the "fog of war." Battling with negativity, artificiality, and cynicism for too long leads to this lethargic state of in between, not giving up but not contributing, lukewarm in the truest sense of the word. I wonder if part of the solution to this "fog of war" is to simply be around something that is real. Something that is created. To feel the wind, even if it is bitter cold. To listen to a piece of music that is so beautiful or tragic that it brings tears to your eyes. To touch a tree or a blade of grass. To watch an ant crawl across the sidewalk. To see the sunset or to feel the rain fall. When I am surrounded by screens and walls and ...
Read more

Landscapes of the Sacred #2

In Landscapes of the Sacred, Ch. 10 discusses the tension between place and placelessness is Christian Spirituality. It discusses the two approaches to sacred place: kataphatic and apophatic.  Kataphatic rejoices in discerning the presence of God in the “thisness” of various places [place] while a pophatic: skeptical of an image’s ability to contain the mystery of the Holy [placelessness]. In one specific section, The Christian Imagination and a Theology of Place, Lane discusses how God is here, but not only here. He writes, “A theology of transcendance will never be comfortable with place.” He goes on to describe 5 “motifs by which the religious imagination is able to ‘create’ places or landscapes that become embodied means of experiencing the divine presence.” The first comes from John Calvin, he “spoke of the natural world as a theater full of wonders in which God’s glory becomes apparent..” The second is n ature as a ‘second book’ alongside scripture as a way to read the presen...
Read more

It All Begins With Praise - Phenomenology of Prayer

When talking about the elements of prayer, the author of The Phenomenology of Prayer claims that praise is where we need to start. Prayer is the "deepest decentering of the the self." Prayer should begin with adoration, acknowledging the power of the higher being. From the faith background in which I was raised, the idea of removing yourself from the center of the universe (humiliating yourself) and putting God at the center is how to live a spirit-filled life. Wholeheartedly yielding yourself to the Spirit is no easy feat, Galatians 5 explains that the desires of the flesh (personal projects) are against the desires of the Spirit (wholly other's projects). This ongoing struggle is the life of one who has faith in Jesus. The more time spent praising God in prayer, the more preoccupied one will become with God and submitting to his will, empowered by the Spirit, will then become our project.
Read more